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Haunted
Why ghostly spirits have always flowed with the electrons. Plus: spooky listening recs.

ā¦Imagine
You come home on a cold and stormy night only to hear the reassuring sound of lively conversation in the next room. When you enter the room, you hear voices laughing, telling familiar jokes that make you smile. But your friends are not actually your friends. Theyāre co-hosts of a podcast, one that ended years ago. You left your TV on, and itās streaming old episodes. A chill runs up your spine, as you realize you are utterly alone.
Spooky, right?1
OK, so you can see why Iām not a horror writer. I am quite squeamish, actually ā an eye-coverer at movies, someone who leaves the room to avoid the sight and sound of gore on TV. And yet, I do not like to suspend my disbelief for ghost stories or supernatural tales (unless they take place in outer space. A haunted ship? No thanks. But a haunted spaceship? Love it).
Horror as a genre, and as a motif, is unavoidable in radio. The two have been together from the beginning, and even before that. After all, there is something baseline-creepy about listening to voices of people, distant both in time and space, that we cannot see. We tell ghost stories in the dark, and the eye-lessness of audio opens a door to the paranormal.
The medium speaks
The intersection of creepiness and communication became much clearer when I read Jeffrey Sconceās book Haunted Media: Electronic Presence from Telegraphy to Television. Sconce is struck by the way new electronic technologies seem to sprout supernatural echoes almost as soon as they emerge. He starts off with the rise of Spiritualism in America in the 1840s, just a few years after the first wire-telegraph messages were sent by Samuel Morse. In 1848, the Fox Sisters of Hydesville, NY, set off a national mania for seances and communicating with spirits via a āmediumā (and no, the double-meaning of that word is not lost on Sconce). The Fox Sisters became famous for interpreting mysterious rapping sounds made by ghosts in the same way telegraph operators interpreted the mysterious dots and dashes of Morse Code.
The historical proximity and intertwined legacies of these two founding āmediums,ā one material and the other spiritual, is hardly a coincidence. Certainly, the explicit connections between the two communications technologies were not lost on the Spiritualists themselves, who eagerly linked Spiritualist phenomena with the similarly fantastic discourses of electronic telegraphy.
When the Fox Sisters finally confessed they were making the noises themselves, at first by cracking knuckles in their toes and fingers, and then later via rigged tables, it didnāt make much difference. People wanted, and needed, to believe. The Foxes were left to drink themselves to death while Spiritualism raged on for decades.
Ghost broadcasting
In the 1890s, along came the first glimmerings of āwirelessā technology, electromagnetic bursts that could be sent and received across unfathomable distances. The most important use of the wireless, of course, was on ships at sea, which could now send Morse Code distress calls. Yet this life-saving technology behaved in mysterious ways. Sometimes signals bounced off the atmosphere and came down on the other side of the planet (and detecting these faraway signals became a huge fad, DXing). Storms and solar flares could now be āheardā in the wild, wailing static. And some people thought they could hear the dead trying to communicate, as if theyād been out there all along, waiting for someone to listen.
At one point in the mid-twentiesā¦the decidedly eerie DX practice of āghost broadcastingā came into vogue. An incredulous reporter explains, āThe method used in broadcasting the shades is to turn on the microphone and, with the studio doors locked and no one in the room, to listen for mysterious sounds on the station carrier, which is assumed to be quiet.ā It is difficult to say how popular this form of ādead airā was with the listening public.
Spirit frequencies
EVP, Electronic Voice Phenomena, is the creepy love-child of both Spiritualism and ghost-DXing, enabled by the rise of portable recording technology in the late 1950s. It was popularized by Latvian-Swedish psychologist Konstantin Raudive, who claimed to have recorded hundreds of thousands of hours of tape in which disembodied voices showed up and spoke gibberish-like enigmas in various languages. His work was made famous in the US in the 1970s by writer William Burroughs.
Harkening back once again to the early days of Spiritualism, Raudive even claimed to have evidence that the spirits in the afterlife had their own technologies and broadcasting techniques for contacting our worldā¦.In particular, Raudive made frequent contact with two such stations, which he designated as āStudio Kelpeā and āRadio Peter.ā
Honestly, I think the world is disturbing enough without searching the airwaves for voices of the dead. But itās interesting that every time a new technology arises, we seem to have two reactions in quick succession: first, āWow that is so cool!ā and then, immediately after: āActually, that is creepy and haunted AF.ā
We are going through this now with artificial intelligence, which is alternately a pathetic scam and a psychosis-inducing threat to humanity. It seems basically impossible for us to just consider a new technology for what it is and what it might, or might not, be able to do. Instead we must first attach to it a boatload of mystical and menacing hoo-ha.
However, far be it from me to defy the spirit of the season. When it comes to scary stories, podcasting has enough to keep us in a general state of agitation for the rest of our lives. Below, Iām linking to some good, scary and/or uncanny listens. I know this is only scratching the surface, so if you have any suggestions to add, comments are open! (You do have to log onto the site to do that ā but no password needed).
š» CWās Halloween listening recs š»
I once got to work with a writer far, far better at writing spooky stuff than I will ever be: the novelist Hari Kunzru. Back in 2020, he made a wonderful, weird series with Pushkin Industries called Into the Zone.
š My first recommendation: Kunzruās episode The Ghost in the Codec.
āWhen you put the needle down on a record, or press play on a sound file, youāre inviting a ghost into your room. Youāre inviting a ghost into your head, into the acoustic space between your ears. Iām not speaking to you now, right here on this podcast. Iām not here at all. Iām speaking to you from the past.ā
Itāll make you shiver to hear it, trust me. The episodeās even got a little audio of EVP!
Moving on, here are some OGs of ghost stories and paranormality:
š Snap Judgmentās Spooked.
š Mr. Ballen from Wondery.
š Subscriber Dennis Funk recommends Terror on the Air, āa podcast that plays with all the conventions of old-time radio plays.ā
š Check out Weirdvoice: An Anthology of Haunted Stories, produced in part by this guy.
In terms of contemporary audio fiction, though, to my mind the highest standard will always be:
š The Truth, which recently rose from the grave ā so to speak ā and always delivers idiosyncratic, usually dark stories, well-acted and evocative in ways that will linger in your mind far after theyāre over.
Finally, let me put in a plug for the much older stuff, especially:
š The Mercury Theatre on the Airās production of Dracula, with Orson Welles in the title role.
The production is a cinematic, whirling adaptation Bram Stokerās novel. As Jeff Porter puts it in his book Lost Sound: The Forgotten Art of Radio Storytelling: āDraculaās power over others, including animals, derives from the force of his voice to evoke submission. His is a voice, whatās more, that can be communicated across time and space ā like a radio. It comes from a different order of being and is not of our world.ā
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š Welles was also an occasional fixture on the CBS program Suspense, where he narrated a spooky story by Lucille Fletcher called The Hitch-hiker. If you havenāt heard that one ā dang, go get it! Rod Serling later adapted it for an episode of The Twilight Zone.
And do not sleep on Arch Oboler, the writer who took over one of network radioās first late-night horror shows, Lights Out. Obolerās stuff is stark, creepy and intense ā much stranger than your average episode of Stranger Things. Guest-poster Sarah Montague recommends Obolerās episode:
š Revolt of the Worms. All I can say is, whether or not you think itās a great idea, do not feed worms your giant-flower-growing fertilizer!
Anyway. Happy Halloween, and may you never say these words in a hypnotic trance.

1 Thanks to Brace Belden, host of the TrueAnon pod, for inspiration here. He just published an essay in The Baffler called The Hatred of Podcasting that describes the paradox of listening: āThe hosts have gone home, youāre the only one in the room, and itās a dead conversation thatās already happened.ā š±
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